This chapter explains how new religious and philosophical ideas emerged around 2500 years ago in response to social and economic changes during the Mahajanapada period. Thinkers questioned rituals, caste, sacrifice, and the meaning of life, leading to the rise of Buddhism, Jainism, and Upanishadic philosophy.
Background: Why New Ideas Emerged
- Growth of towns, trade, and kingdoms
- Increase in social inequality
- Complex rituals and sacrifices dominated religion
- Many thinkers were dissatisfied and sought simpler, meaningful paths
📌 This led to questioning about:
- Life after death
- Suffering and happiness
- Role of karma
- Truth and salvation
The Sangha: Community of Monks
Both Mahavira and Gautama Buddha believed that true knowledge could be attained only by renouncing worldly life.
- They established religious organisations called Sanghas
- Members were monks and nuns
- Life focused on meditation, study, and discipline
Monasteries (Viharas)
- Monks travelled from place to place
- Permanent shelters were needed → Viharas
- Early viharas were made of wood, later of brick
- Both Buddhist and Jain monks lived in viharas
📌 Viharas became important centres of learning
Four Ashramas
In Upanishadic times, life of an upper-caste man was divided into four stages (Ashramas):
- Brahmacharya – student life
- Grihastha – householder
- Vanaprastha – retirement to forest
- Sanyasa – renunciation
- Applied mainly to Brahmins, Kshatriyas, and Vaishyas
- Not followed rigidly by all
Jainism and Teachings of Mahavira
Life of Mahavira
- Born into Vajji gana-sangha
- Left home at 30 years
- Lived an austere life in forests
- Attained enlightenment after years of meditation
Teachings
- Belief in karma (actions decide future life)
- Strong emphasis on ahimsa (non-violence)
- Followers instructed:
- Not to lie
- Not to steal
- Not to kill
- Followers were called Jains
- Jain monks lived very simple lives, begged for food
- Men often gave up clothing
📌 Jain teachings were written down around 1500 years ago
Buddhism and Life of Buddha
Early Life
- Born as Siddhartha Gautama about 2500 years ago
- Born at Lumbini
- Belonged to the Sakya gana
Enlightenment
- Left home at 30
- Attained enlightenment under a peepal tree at Bodh Gaya
- Gave first sermon at Sarnath
Teachings
- Life is full of suffering
- Desire or tanha is the cause of suffering
- Karma affects present and future lives
- Emphasised:
- Compassion
- Right conduct
- Meditation
📌 Buddha taught in Prakrit, the language of common people
Upanishads and Philosophical Thinkers
- Upanishads were part of later Vedic texts
- Meaning of Upanishad = “approaching and sitting near”
- Focused on philosophical questions:
- What is the soul?
- What happens after death?
Key Concepts
- Atman – individual soul
- Brahman – universal soul
- Realisation of Brahman leads to true knowledge
Important Thinkers
- Gargi – woman philosopher
- Satyakama Jabala – thinker of slave origin
📌 Shows that knowledge was not restricted by birth
Rules and Texts
- Rules of Buddhist Sangha recorded in Vinaya Pitaka
- Jain teachings recorded much later
- Religious teachings were initially oral
Key Terms to Remember
|
Term |
Meaning |
|
Ahimsa |
Non-violence |
|
Karma |
Actions affecting present & future |
|
Tanha |
Desire or thirst |
|
Atman |
Individual soul |
|
Brahman |
Universal soul |
|
Sangha |
Organisation of monks |
|
Vihara |
Monastery |
Timeline
|
Period |
Event |
|
c. 500 BC |
Upanishadic thinkers |
|
c. 500 BC |
Mahavira & Buddha preached |
|
c. 500 AD |
Jain texts written |